What of the Land with Bows? Archers of “Meshech” and the Allusion to Genesis in Isaiah 66:19

Selim Adalı

doi:10.34230/fiad.655416

Research Article

Year 2019, Issue: 6, 78 - 87, 31.12.2019

Selim Adalı

https://doi.org/10.34230/fiad.655416

Abstract

References

d’Alfonso, L. “Tabal: An Out-Group Definition in the First Millennium BC.” in Leggo! Studies Presented to Frederick Mario Fales on the Occasion of his 65th Birthday, edited by Giovanni B. Lanfranchi, Daniele M. Bonacossi, Cinzia Pappi and Simonetta Ponchia, 173–194. Wiesbaden: Harrassowitz, 2012.
d’Alfonso, L. “War in Anatolia in the Post-Hittite Period: The Anatolian Hieroglyphic Inscription of Topada Revised.” Journal of Cuneiform Studies 71 (2019): 133-152.
Alt, A., O. Eißfeldt, P. Kahle, R. Kittel, eds. Biblia Hebraica Stuttgartensia. Stuttgart: Deutsche Bibelgesellschaft, 1997.
Aro, S. “Tabal.” Reallexikon der Assyriologie 13 (2012): 388-391.
Ay Arçın, Ş. “Demir Çağı Yazılı ve Arkeolojik Kaynaklarında İsrail ve Yahuda Krallıkları.” Filistin Araştırmaları Dergisi / Bulletin of Palestine Studies 2 (2017): 1-31.
Ben-Porat, Z. “The Poetics of Literary Allusion” PTL: A Journal of Descriptive Poetics and Theory of Literature 1 (1976): 105-128.
Berges, U. F. The Book of Isaiah: Its Composition and Final Form. Translated by Millard C. Lind. Sheffield: Sheffield Phoenix Press, 2012.
Berndt-Ersöz, S. “The Chronology and Historical Context of Midas.” Historia: Zeitschrift Für Alte Geschichte 57 (2008): 1-37.
Brenton, Sir L. C. L. The Septuagint with Apogrypha: Greek and English London: Samuel Bagster & Sons, 1851. Tenth printing. United States of America: Hendrickson Publishers, 2003.
Duhm, B. Das Buch Jesaia. Göttingen: Vandenhoeck & Ruprecht, 1892. Second edition, 1902.
Finkelstein, I., and N. A. Silberman. Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of its Sacred Texts. New York: Simon & Schuster, 2002.
Goedegebuure P., T. van den Hout, J. Osborne, M. Massa, C. Bachhuber, and F. Şahin. “TÜRKMEN-KARAHÖYÜK 1: a new Hieroglyphic Luwian inscrip_on from Great King Hartapu, son of Mursili, conqueror of Phrygia.” Anatolian Studies, forthcoming.
de Jong, Matthijs J. Isaiah among the Ancient Near Eastern Prophets. A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies. Leiden and Boston: Brill, 2007.
Simon, Z. “Tabal und die Tibarener” Altorientalische Forschungen 41 (2014): 125-134.
Smith, P. A. Rhetoric & Redaction in Trito-Isaiah: The Structure, Growth, and Authorship of Isaiah 56-66. Leiden, New York and Köln: E. J. Brill, 1995.
van Wolde, E. “The Bow in the Clouds in Genesis 9.12-17: When Cognitive Linguistics Meets Visual Criticism.” A Critical Engagement: Essays on the Hebrew Bible in Honour of J. Cheryl Exum, edited by David J.A. Clines and Ellen van Wolde, 380-400. Sheffield: Sheffield Phoenix Press, 2011.
Wittke, A.-M. Mušker und Phryger. Ein Beitrag zur Geschichte Anatoliens vom 12. bis zum 7. Jh. v. Chr. Wiesbaden: Reichert, 2004.
Zadok, R. Geographical Names according to New- and Late-Babylonian Texts. Wiesbaden: Reichert, 1985.

What of the Land with Bows? Archers of “Meshech” and the Allusion to Genesis in Isaiah 66:19

Year 2019, Issue: 6, 78 - 87, 31.12.2019

Selim Adalı

https://doi.org/10.34230/fiad.655416

Abstract

This paper seeks to interpret a unique gentilic in the Book of Isaiah. Placed with what in redactional methodology is referred to as Trito-Isaiah, Isaiah 66:19 lists several names of nations and among them is a certain Môšḵê qešet, translated as "Meshech of the bow". Meshech is a reference to Phrygia between Lydia and Tubal/Tabal in Central Anatolia. Although the term bow may be assumed for Meshech, it is not something specific to them in ancient Near Eastern, ancient Greek or Hebrew Bible tradition. The referece to the "bow" in Isaiah 66:19 can be understood as a marker for a literary allusion to Genesis 9:13. The use of another marker in the Masoretic text, the word "sign" (ôt) in both Isaiah 66:19 and Genesis 9:13 further strengthens this interpretation.

Keywords

Hebrew Bible , Isaiah , Genesis , Literary Allusion , Meshech

References

d’Alfonso, L. “Tabal: An Out-Group Definition in the First Millennium BC.” in Leggo! Studies Presented to Frederick Mario Fales on the Occasion of his 65th Birthday, edited by Giovanni B. Lanfranchi, Daniele M. Bonacossi, Cinzia Pappi and Simonetta Ponchia, 173–194. Wiesbaden: Harrassowitz, 2012.
d’Alfonso, L. “War in Anatolia in the Post-Hittite Period: The Anatolian Hieroglyphic Inscription of Topada Revised.” Journal of Cuneiform Studies 71 (2019): 133-152.
Alt, A., O. Eißfeldt, P. Kahle, R. Kittel, eds. Biblia Hebraica Stuttgartensia. Stuttgart: Deutsche Bibelgesellschaft, 1997.
Aro, S. “Tabal.” Reallexikon der Assyriologie 13 (2012): 388-391.
Ay Arçın, Ş. “Demir Çağı Yazılı ve Arkeolojik Kaynaklarında İsrail ve Yahuda Krallıkları.” Filistin Araştırmaları Dergisi / Bulletin of Palestine Studies 2 (2017): 1-31.
Ben-Porat, Z. “The Poetics of Literary Allusion” PTL: A Journal of Descriptive Poetics and Theory of Literature 1 (1976): 105-128.
Berges, U. F. The Book of Isaiah: Its Composition and Final Form. Translated by Millard C. Lind. Sheffield: Sheffield Phoenix Press, 2012.
Berndt-Ersöz, S. “The Chronology and Historical Context of Midas.” Historia: Zeitschrift Für Alte Geschichte 57 (2008): 1-37.
Brenton, Sir L. C. L. The Septuagint with Apogrypha: Greek and English London: Samuel Bagster & Sons, 1851. Tenth printing. United States of America: Hendrickson Publishers, 2003.
Duhm, B. Das Buch Jesaia. Göttingen: Vandenhoeck & Ruprecht, 1892. Second edition, 1902.
Finkelstein, I., and N. A. Silberman. Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of its Sacred Texts. New York: Simon & Schuster, 2002.
Goedegebuure P., T. van den Hout, J. Osborne, M. Massa, C. Bachhuber, and F. Şahin. “TÜRKMEN-KARAHÖYÜK 1: a new Hieroglyphic Luwian inscrip_on from Great King Hartapu, son of Mursili, conqueror of Phrygia.” Anatolian Studies, forthcoming.
de Jong, Matthijs J. Isaiah among the Ancient Near Eastern Prophets. A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies. Leiden and Boston: Brill, 2007.
Simon, Z. “Tabal und die Tibarener” Altorientalische Forschungen 41 (2014): 125-134.
Smith, P. A. Rhetoric & Redaction in Trito-Isaiah: The Structure, Growth, and Authorship of Isaiah 56-66. Leiden, New York and Köln: E. J. Brill, 1995.
van Wolde, E. “The Bow in the Clouds in Genesis 9.12-17: When Cognitive Linguistics Meets Visual Criticism.” A Critical Engagement: Essays on the Hebrew Bible in Honour of J. Cheryl Exum, edited by David J.A. Clines and Ellen van Wolde, 380-400. Sheffield: Sheffield Phoenix Press, 2011.
Wittke, A.-M. Mušker und Phryger. Ein Beitrag zur Geschichte Anatoliens vom 12. bis zum 7. Jh. v. Chr. Wiesbaden: Reichert, 2004.
Zadok, R. Geographical Names according to New- and Late-Babylonian Texts. Wiesbaden: Reichert, 1985.

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Details

Primary Language	English
Journal Section	RESEARCH ARTICLES
Authors	Selim Adalı 0000-0002-3398-892X
Publication Date	December 31, 2019
Submission Date	December 4, 2019
Published in Issue	Year 2019 Issue: 6

Cite

Chicago	Adalı, Selim. “What of the Land With Bows? Archers of ‘Meshech’ and the Allusion to Genesis in Isaiah 66:19”. Filistin Araştırmaları Dergisi, no. 6 (December 2019): 78-87. https://doi.org/10.34230/fiad.655416.

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