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DID JEWS ADOPT ZIONISM FROM CHRISTIANS?

Yıl 2022, Cilt: 9 Sayı: 1, 117 - 154, 30.06.2022
https://doi.org/10.46353/k7auifd.1095550

Öz

Zionism, the main ideology of the State of Israel, emerged as an intellectual movement and social movement at Zionism is the main ideology of the State of Israel and aimed to move Jews who lived in various regions of the world to Palestinian lands –claiming it to be their ancestral home - to establish a Jewish state there. Emerging as an intellectual trend and social movement at the end of the 19th century, Zionism achieved its goal in 1948. While this development is subjectively related to the conditions in the Christian world, it is objectively related to the internal dynamics of Judaism. The exclusion of Jews by Catholics and Orthodox has prevented them from integrating into society and kept their national consciousness alive. On the other hand, Protestants believed that it was necessary to establish a Jewish state in Palestine for the return of Jesus Christ to the earth and endeavored for this sake since the 17th century, These views and efforts, were fermented among Christians for two centuries, found its expression among the Jews with the concept of Zionism. Although Protestant leaders had a different view of Judaism, second-generation Protestants who embraced the doctrine of Physical Restoration took a pro-Jewish line both theologically and practically. It should not be overlooked that the resettlement of Jews in Palestine was not only a religious issue, but also had a geostrategic dimension. It does not need further explanation to claim that the support of the Protestant states to the idea would provide for th favorable position against the Papacy, and also against the Ottomans, who were advancing into Europe. Based on this theological and practical background, the settlement of Jews in Palestine was of particular importance for Protestants. England especially came to the fore in this context. The issue has not fallen from the agenda of scientific and political circles in England since the 17th century. Considering this chronology, it was claimed that the Jews adopted the idea of Zionism from the Christians. However, although Zionism emerged among Jews theoretically and socially later, in comparison to Christians, its intellectual foundations are found in Jewish scriptures as well as its actual examples in Jewish history. The concept of the chosen people, the idea of the promised land, and the constant emphasis in the liturgy on returning to Jerusalem provide the theological basis for the Zionist goal of establishing a Jewish nation-state in Palestine. These issues fed the desire of settling in Jerusalem in the minds of the Jews. Besides, the history has witnessed Jews’ efforts to establish a Jewish state in Palestine or to create san uch opportunity. The facts such as the idea of being Jesus is the expected Messiah, the Bar Kokhba revlt, attempts before Julian The Apostate and Princess Eudox,ia and provoking the Persians against Byzantium can be given as examples. The fact that Jesus did not invite the Jews to revolt against Rome and did not touon ch the establishment of a Jewish state in his sermons, was one of the most important factors in the rejection of the Jews, who were affiliated with the Roman Empire at that time. The tension in the region did not subside after the destruction of the Second Temple in 70 C.E. and although the Jewish revolts aiming to conquest Jerusalem back, became invisible after Bar Kohba, the activities for this purpose continued without slowing down. Jews’ lobby activities in the presence of Roman and Byzantine administrators who held the region then were unfruitful but this did not stop them. They ventured to fight for the solution to the problem and sided with the Persians, the rivals of the Byzantine Empire, eventually achieved their goals for a short time by capturing Jerusalem in 614. Further, after the Muslim conquest of Jerusalem in 638 Jews settled there and continued to come in the following centuries. The fact that the Jews came here immediately, indicates that they took advantage of every opportunity. However, although Jews gained permission to settle in Jerusalem and other cities, the false Messianic uprisings during the Seljukid and Ottoman times show that living here was not enough for them. They never gave up their dream of establishing a Jewish state in Jerusalem and building the holy temple, but remained silent because they could not realize it. The appropriate ground in Europe created by the conditionsthe in 19th century offered the Jews the opportunity to theorize this theoretical and practical legacy in the form of Zionism. The Jews, whose national consciousness was alive due to continuous Christian Antisemitism, succeeded in adapting the relevant elements in Jewish history and theology to the language of the age. The idea of the nation-state was considered relevant with the ideas of the promised land and Jewish chosenness.

Kaynakça

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YAHUDİLER SİYONİZM’İ HIRİSTİYANLARDAN MI ALDILAR?

Yıl 2022, Cilt: 9 Sayı: 1, 117 - 154, 30.06.2022
https://doi.org/10.46353/k7auifd.1095550

Öz

Siyonizm İsrail Devleti’nin ana ideolojisi olup dünyanın çeşitli noktalarında yaşayan Yahudileri -ata yurdu olduğu iddiasıyla- Filistin topraklarına taşıyıp burada bir Yahudi devleti kurmayı amaçlamıştır. Bir fikri akım ve sosyal hareket olarak 19. yüzyılın sonlarında ortaya çıkan Siyonizm 1948’de amacına ulaşmıştır. Bu gelişme sübjektif yönüyle Hıristiyan dünyasındaki şartlarla bağlantılı olduğu kadar, objektif boyutta Yahudiliğin kendi iç dinamikleri ile ilgilidir. Katolikler ve Ortodoksların Yahudileri dışlaması onların topluma kaynaşmasını engelleyerek ulusal bilinci beslemiştir. Öte yandan Protestanlar Mesih İsa’nın yeryüzüne tekrar gelişi için Filistin topraklarında bir Yahudi devleti kurmanın şart olduğuna inanarak 17. yüzyıldan itibaren bu uğurda çalışmışlardır. Hıristiyanlar arasında Restorasyon doktrini ile ifade edilen ve iki asır boyunca mayalanan bu görüşler ve çalışmalar Yahudiler nezdinde Siyonizm kavramı ile ifadesini bulmuştur. Protestan liderlerin Yahudiliğe bakışı farklı olsa da, Fiziki Restorasyon doktrinini benimseyen ikinci nesil Protestanlar hem teolojik hem pratik boyutta Yahudi yanlısı bir çizgi benimsemişlerdir. Filistin’de Yahudilerin yerleştirilmesinin sadece dini bir mesele olmakla kalmadığı, konunun jeostratejik boyutunun olduğu da göz ardı edilmemelidir. Protestan devletlerin bu ideyi desteklemesinin kendilerine Papalık karşısında, nitekim Avrupa’nın içerilerine doğru ilerleyen Osmanlı karşısında elverişli konum kazandıracağını söylemek izahtan varestedir. Bu teolojik ve pratik arka plandan hareketle, Yahudilerin Filistin’de yerleştirilmesi hususu Protestanlar açısından özel ehemmiyet arz etmiştir. Bu bağlamda İngiltere özellikle öne çıkmıştır. Konu 17. yüzyıldan itibaren İngiltere’de ilmi ve siyasi çevrelerin gündeminden düşmemiştir. Kronolojik sıraya bakarak Yahudilerin Siyonizm fikrini Hıristiyanlardan aldığı iddia edilmiştir. Oysaki Hıristiyanlara kıyasla Yahudiler arasında Siyonizm kuramsal ve sosyal olarak geç tarihte ortaya çıksa da, Yahudi kutsal metinlerinde onun fikri temellerine rastlandığı gibi Yahudi tarihinde fiili örnekleri de bulunmaktadır. Seçilmiş halk anlayışı ve vaat edilmiş topraklar idesi, ibadetlerde ve dualarda Kudüs’e dönüş temasının sürekli vurgulanması Siyonistlerin Filistin topraklarında bir Yahudi ulus devleti kurma hedefi için teolojik dayanak teşkil eder. Bu hususlar Yahudilerin zihninde Kudüs’e yerleşme sevdasını beslemiştir. Ayrıca tarih Yahudilerin Filistin’de bir Yahudi devleti kurma gayretine veya böyle bir fırsatı oluşturma çabalarına şahit olmuştur. Hz. İsa’nın beklenen Mesih olduğu düşüncesi, ardından Bar Kohba ayaklanması, İmparator Julian ve İmparatoriçe Eudokia nezdinde girişimler ve Persleri Bizans’a karşı kışkırtma gibi olgular buna örnek gösterilebilir. Hz. İsa’nın Yahudileri Roma’ya karşı ayaklanmaya davet etmemesi ve vaazlarında Yahudi devleti kurmaya değinmemesi, o sırada Roma İmparatorluğu’na bağlı olan Yahudilerin onu reddedişlerindeki en önemli faktörlerden biri olmuştur. M.S. 70 yılında II. Mabedin yıkılmasının ardından bölgede tansiyon dinmemiş, Kudüs’ü geri almayı hedefleyen Yahudi isyanları Bar Kohba sonrasında görülmez olmuşsa da bu uğurdaki faaliyetler hız kesmeden devam etmiştir. Bölgeyi elinde tutan Roma ve Bizanslı yöneticiler nezdinde lobi faaliyetlerinden netice alınmaması Yahudileri durdurmamıştır. Meselenin çözümü için savaşa girmeyi göze alan Yahudiler Bizans İmparatorluğunun rakibi olan Perslerin yanında yer almış, netice itibariyle 614 yılında Kudüs’ü ele geçirerek kısa bir süreliğine amaçlarına erişebilmişlerdir. Nitekim 638’de Müslümanlar Kudüs’ü fethedince Yahudiler gelip buraya yerleşmiş ve sonraki asırlarda da gelmeye devam etmişlerdir. Yahudilerin de hemen buraya gelmeleri, oluşan her fırsatı değerlendirdiklerine işarettir. Ancak Kudüs’te ve diğer şehirlerde yaşam serbestliğine kavuşsalar da Selçuklular ve Osmanlılar zamanındaki sahte Mesih ayaklanmaları, burada yaşamanın Yahudiler için yeterli olmadığını gösterir. Onlar Kudüs’te bir Yahudi devleti kurup kutsal mabedi inşa etme hayalinden hiç vazgeçmemiş, ancak güç yetiremedikleri için sessiz kalmışlardır. 19. yüzyıl Avrupa’sındaki şartların oluşturduğu uygun zemin Yahudilere bu teorik ve pratik mirası Siyonizm şeklinde kuramsallaştırma imkânını sunmuştur. Sürekli Hıristiyan Antisemitizmi nedeniyle ulusal bilinçleri canlı olan Yahudiler, Yahudi tarihindeki ve teolojisindeki ilgili öğeleri çağın diline adapte etmeyi başarmışlardır. Ulus devlet idesi Yahudiler nezdindeki vaat edilmiş topraklar ve Yahudi seçilmişliği ideleri ile irtibatlı görülmüştür. Avrupa’da Yahudiler için yaşama imkânlarının zorluğu Theodor Herzl ve diğer Siyonist liderleri arayışa sokmuştur. Oluşan fikri ve sosyal atmosfer bir bütün halinde Yahudiler arasında Siyonizm akımının doğuşunu ve tutunmasını temin etmiştir.

Kaynakça

  • Adler, Michael. “Julian and the Jews”. The Jewish Quarterly Review 5/4 (1893), 591-651.
  • Arslantaş, Nuh. “İslami dönemde (638-1099) Filistin’e Yahudi göçü Aliya”. Belleten 75/274 (2011), 641-689.
  • Asaf, Simha. Makorot u-mehkarim be-toldot Yisrael. Yeruşalim: Mosad ha-Rav Kook, 1946.
  • Avi-Yonah, Michael. The Jews of Palestine: a political history from Bar Kokhba War to the Arab conquest. Oxford: Basil Blackwell Publisher, 1976.
  • Avni, Gideon. “The Persian conquest of Jerusalem (614 c.e.) - an archaeological assessment”. Bulletin of the American Schools of Oriental Research 357 (2010), 35-48.
  • Bonfil, Robert. “The Devil and the Jews in the Christian consciousness of the Middle Ages”. Antisemitism through the ages. ed. Shmuel Almog. 91-125. Oxford: Pergamon Press, 1988.
  • Brown, Brian A. Three Testaments: Torah, Gospel, and Quran. Lanham: Rowman & Littlefield Publishers, 2012.
  • Brugger, Eveline. “Between a rock and a hard place: rulers, cities, and “their” Jews in Austria during the persecutions of the fourteenth century”. Jews in Medieval Christendom: slay them not. ed. Kristine T. Utterback vd. 189-200. Leiden: Brill, 2013.
  • Cabanas, Maria Dolores. “The difficulties of integrating and assimilating converted Jews (conversos) in in medieval Castile and Leon”. Religion and power in Europe: conflict and convergence. ed. Joaquim Carvalho. 77-102. Pisa: Plus Pisa University Press, 2007.
  • Cohn-Sherbok, Dan. Introduction to Zionism and Israel: from ideology to history. London/New York: Continuum, 2012.
  • Cohn-Sherbok, Dan. Judaism: history, belief and practice. London/New York: Routledge, 2017.
  • Cottrell-Boyce, Aidan. Jewish Christians in Puritan England. Eugene: Pickwick Publications, 2021.
  • Crome, Andrew. Christian Zionism and English national identity 1600-1850. Macmillan: Palgrave, 2018.
  • Crome, Andrew. The restoration of the Jews: early modern hermeneutics, eschatology and national identity in the Works of Thomas Brightman. Cham: Springer, 2014.
  • Demosthenos, Areti. “Jews and Muslims in Cyprus: positive aspects of coexistance”. Jewish-Muslim relations: historical and contemporary interactions and exchanges. ed. Ednan Aslan vd. 177-198. Wiesbaden: Springer VS, 2019.
  • Dowty, Alan. The Jewish State: a century later. Berkeley: University of California Press, 1998.
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  • Edelheit, Hershel – Edelheit, Abfaham J. History of Zionism: a handbook and dictionary. London: Routledge, 2018.
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  • Nicholas Baker-Brian vd. (ed.). Emperor and author: the writings of Julian ‘the Apostate’. Swansea: The Classical Press of Wales, 2012.
  • Epstein, Lawrence J. The dream of Zion: the story of the First Zionist Congress. Lanham: Rowman and Littlefield, 2016.
  • Ewald, Heinrich. The history of Israe,l VIII: the post apostolic age. çev. J.F. Smith. London: Longmans Green, 1886.
  • Falk, Gerhard. The restoration of Israel: Christian Zionism in religion, literature and politics. New York: Peter Lang, 2006.
  • Fayda, Mustafa. Hz. Ömer zamanında gayrimuslimler. İstanbul: İFAV, 1987.
  • Flannery, Edward. The anguish of the Jews: twenty-three centuries of Antisemitism. New York: Stimulus Books, 2004.
  • Fuks, Alexander. “Aspects of the Jewish Revolt in A.D. 115-117”. The Journal of Roman Studies 51/1-2 (1961) 98-104.
  • Gil, Moshe. “The political history of Jerusalem during the early Muslim period”. The history of Jerusalem: the early Muslim period (638-1099). ed. Joshua Prawervd. 1-37. Jerusalem: Yad Izhak Ben-Zvi, 1996.
  • Ginsbury, Philip - Cutler, Raphael. The phases of Jewish history. Israel: Devora Publishing, 2005.
  • Goodman, Martin. “Trajan and the origins of Roman hostility to the Jews”. Past & Present 182 (2004), 3-29.
  • Graetz, H. History of the Jews: from the reign of Hyrcanus to the complition of the Babylonian Talmud. Philadelphia: The Jewish Publication Society of America, 1902.
  • Gribben, Crawford. The Puritan Millennium: literature and theology 1550–1682. Dublin: Four Courts Press, 2000.
  • Gulbrandsen, J.E. Jesus is Israel: the seed of Abraham is Christ the Church. Victoria: Friesen Press, 2019.
  • Har-El, Menashe. Golden Jerusalem. Jerusalem: Gefen, 2004.
  • Harvey, Richard S. Luther and the Jews: putting right the lies. Eugene: Cascade Books, 2017.
  • Hasanoğlu, Eldar – Arslantaş, Nuh. Kudüs: vahiyle kutsanan şehir. İstanbul: Albaraka Yayınları, 2021.
  • Haupthman, Judith. “Aliyah and Yeridah in Rabbinic sources”. Israel and the Diaspora in Jewish Law: essays and responses. ed. Walter Jacob vd. 95-114. Pittsburgh: Rodef Shalom Press, 1997.
  • Healey, Robert M. “The Jew in seventeenth-century Protestant thought”. Church History 46/1 (1977), 63-79.
  • Hill, Christopher. “Till the conversion of the Jews”. Milleniarism and Messianism in English literature and thought 1650-1800. ed. Richard H. Popkin. 12-36. Leiden: Brill, 1988.
  • Hobbs, R. Gerald. “Bucher, the Jews and Judaism”. Jews, Judaism, and the Reformation in Sixteenth-Century Germany. ed. D. Philip Bell vd. 137-170. Leiden: Brill, 2006.
  • Holum, Kenneth G. Theodosian empresses: women and imperial dominion in late antiquity. Berkeley: University of California Press, 1989.
  • Horowitz, Elliott. “The vengeance of the Jews was stronger than their avarice: modern historians and the Persian Conquest of Jerusalem in 614”. Jewish Social Studies 4/2 (1998), 1-39.
  • Hsia, R. Po-chia. “Judaism and Protestantism”. The Cambridge History of Judaism VII: the early modern world, 1500–1815. ed. Jonathan Karp vd. 50-76. Cambridge: Cambridge University Press, 2017.
  • Hyamson, Albert M. “The Jew Bill of 1753”. Transactions (Jewish Historical Society of England) 6 (1908-1910), 156-188.
  • D. Philip Bell vd. (ed.). Jews, Judaism and the Reformation in Sixteenth-Century Germany. Leiden: Brill, 2006.
  • Kaplan, Debra. Beyond expulsion: Jews, Chrisians and Reformation Strasbourg. Redwood City: Stanford University Press, 2011.
  • Kaplony, Andreas. The Haram of Jerusalem 324-1099: temple, friday mosque, area of spiritual power. Stuttgart: Franz Steiner Verlag, 2002.
  • el-Karadavi, Yusuf. Her Müslümanın ortak davası Kudüs. çev. İzzet Marangozoğlu. İstanbul: Nida, 2000.
  • Kobler, Franz. “Sir Henry Finch (1558-1625) and the first English advocates of the restoration of the Jews to Palestine”. Transactions (Jewish Historical Society of England) 16 (1945-1951), 101-120.
  • Kornber, Jacques. Theodor Herzl: from assimilation to Zionism. Bloomington: Indiana University Press, 1993.
  • Kromminga, D.H. The Millenium in the Church: studies in the history of Christian chilliasm. Grand Rapids: William B. Eerdmans, 1945.
  • Leff, Gordon. Heresy in the Later Middle Ages: the relation of heterodoxy to dissent c.1250-c.1450. Manchester: Manchester University Press, 1999.
  • Lewis, Donald M. A short history of Christian Zionism: from the Reformation to the twenty-first century. Illinois: InterVarsity Press, 2021.
  • Llave, Rita Rios de la. “Discrimination against the Jewish population in medieval Castile and Leon”. Religion and power in Europe: conflict and convergence. ed. Joaquim Carvalho. 53-76. Pisa: Plus Pisa University Press, 2007.
  • Loewenberg, F.M. “A synagogue on Har ha-Bayit in the 7th century: dream or historical fact?”. Hakirah: The Flatbush Journal of Jewish Law and Thought 21 (2016), 253-262.
  • Loewenberg, F.M. Meir. “The status quo on the Temple Mount during the Byzantine Empire (300-618)”. https://www.academia.edu/13211707/The_status_quo_on_the_Temple_Mount_during_the_Byzantine_Empire_300_618_, 1-15, 10-11 (erişim tarihi 12.03.2022).
  • Mahla, Daniel. Orthodox Judaism and the politics of religion: from prewar Europe to the State of Israel. Cambridge: Cambridge University Press, 2020.
  • Mann, Jacob. “A tract by an early Karaite settler in Jerusalem”. Jewish Quarterly Review 12:3 (1922), 257-298.
  • Matar, N.I. “The idea of the Restoration of the Jews in English Protestant thought”. The Harvard Theological Review 78/1 (1985), 115-148.
  • McDermott, Gerald R. “A history of Christian Zionism: is Christian Zionism rooted primarily in Premillennial Dispensationalism”. The New Christian Zionism: fresh perspectives on Israel and the Land. ed. Gerald R. McDermott. 45-75. Downers Grove: InterVarsity Press, 2016.
  • Medoff, Rafael – Waxman, Chaim I. Historical dictionary of Zionism. Lanham: The Scarecrow Press, 2008.
  • Menze, Volker. “The dark side of holiness: Barsauma the 'roasted' and the invention of a Jewish Jerusalem”. Motions of late antiquity: essays on relgion, politics and society in honour of Peter Brown. ed. Jamie Kreiner vd. 231-247. Turnhout: Brepols, 2016.
  • R. H. Freedman vd. (ed.). Midrash Rabbah. London: Soncino Press, 1939.
  • Rabbi Hara Person vd. (ed). Mishkan HaSeder, New York: Central Conference of American Rabbis, 2021.
  • Morgenstern, Arie. “Dispersion and the Longing for Zion, 1240-1840”. Azure 12 (5762/2002), 71-132.
  • Nau, F. “Sur la synagogue de Rabbat Moab et un mouvement Sioniste favorise par l’imperatrice Eudocie (438) d’apres la vie de Barsauma le Syrien”. Journal Asiatique 210 (1927), 189-191.
  • Nicholls, William. Christian Antisemitism: a history of hate. Lanham: Rowman Littlefield Publishers, 1993.
  • Novenson, Matthew V. “Why does R. Akiba acclaim Bar Kokhba as Messiah?”. Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 40/4-5 (2009), 551-572.
  • Özcan, Şevket. “Yahudi dualarında Kudüs”. Hitit Üniversitesi İlahiyat Fakültesi Dergisi 35/1 (2019), 23-47.
  • Paas, Steven. Christian Zionism examined: a review of ideas on Israel, the Church and the Kingdom. Eugene: Wipf and Stock Publishers, 2nd ed., 2020.
  • Pak, G. Sujin. The Reformation of prophecy: early modern interpretations of the prophet and Old Testament prophecy. Oxford: Oxford Univesity Press, 2018.
  • Parry, Jonathan. Promised Lands: The British and the Ottoman Middle East. Jew Jersey: Princeton University Press, 2022.
  • Moşe Farsi (ed.). Pesah Agadası. İstanbul: Gözlem, 2008.
  • Peters, F.E. Jerusalem: the holy city in the eyes of chroniclers, visitors, pilgrims, and prophets from the days of Abraham to the beginnings of modern times. New Jersey: Princeton University Press, 1995.
  • Powell, Lindsay. The Bar Kokhba War AD 132–136: the last Jewish revolt against imperial Rome. Bloomsbury: Bloomsbury USA Publishing, 2017.
  • Roth, Norman. Jews, Visigoths and Muslims in Medieval Spain: cooperation and conflict. Leiden: Brill, 1994.
  • Saperstein, Marc. “Jewish-Christian relations in the Middle Ages: misconceptions, realities, enigmas”. CCAR Journal: a Reform Jewish Quarterly 40/4 (1993), 51-60.
  • Schafer, Peter. The history of the Jews in the Greco-Roman world. London: Routledge, 2003.
  • Schürer, Emil. A history of the Jewish people, II: political history of Palestine from B.C. 175 to A.D. 135. Edinburgh: T&T Clark, 1924.
  • Scott, James M. Restoration: Old Testament, Jewish, and Christian perspectives. Leiden: Brill, 2001.
  • Shapiro, James. Shakespeare and the Jews. New York: Colombia University Press, 2016.
  • Sırma, İhsan Süreyya. İslami tebliğin örnek halifeler dönemi. İstanbul: Beyan, 2015.
  • Sidur Kol Yaakov, çev. Liliane Zerbib (Kazes), İstanbul: Gözlem, 2005.
  • Simon, Marcel. Verus Israel: study of the relations between Christians and Jews in the Roman Empire, AD 135-425. Oxford/Portland: The Littman Library of Jewish Civilization, 2009.
  • Sivan, Hagith. Palestine in late antiquity. Oxford: Oxford University Press, 2008.
  • Sizer, Stephen. Christian Zionism and road-map to Armageddon. Illinois: IVP, 2004.
  • Smith, Robert O. More desired than our salvation: the roots of Christian Zionism. Oxford: Oxford University Press, 2013.
  • Smolinski, Reiner. “Israel redivivus: the eschatological limits of Puritan typology in New England”. The New England Quarterly 63/3 (1990), 357-395.
  • Soyer, François. Medieval Antisemitism?. Leeds: Arc Humanities Press, 2019.
  • Spector, Stephen. Evangelicals and Israel: the story of American Christian Zionism. Oxford University Press, 2009.
  • Stemberger, Gunter. Jews and Christians in the Holy Land: Palestine in the fourth century. çev. Ruth Tuschling. Edinburgh: T&T Clark, 2000.
  • Şenay, Bülent. Christian Zionism, theopolitics and Biblical myth-making. Bucuresti: Bucharest University Press, 2021.
  • Taberi, Muhammed b. Cerir. Tarihu’r-rüsül ve’l-müluk. Beyrut: Daru’t-Turas, 2. Basım, 1387.
  • The life of the Syrian saint Barsauma: eulogy of a hero of the resistance to the Council of Chalcedon. çev. Andrew N. Palmer. Oakland: University of California Press, 2020.
  • Trachtenberg, Joshua. The Devil and the Jews: the medieval conception of the Jew and its relation to modern Antisemitism. Illinois: Varda Books, 2001.
  • Wallace, Dewey D. “From eschatology to Arian heresy: the case of Francis Kett”. Harvard Theological Review. 67/4 (1974), 459-479.
  • Wiedl, Birgit. “Codifying Jews: Jews in Austrian town charters of the thirteenth and fourteenth centuries”. Jews in Medieval Christendom: slay them not. ed. Kristine T. Utterback vd. 201-222. Leiden: Brill, 2013.
  • Wilkinson, Paul R. For Zion’s sake: Christian Zionism and the role of John Nelson Darby. Milton Keynes: Paternoster, 2007.
Toplam 97 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Konular Din Araştırmaları
Bölüm ARAŞTIRMA MAKALELERİ
Yazarlar

Eldar Hasanoğlu 0000-0002-6036-9788

Yayımlanma Tarihi 30 Haziran 2022
Yayımlandığı Sayı Yıl 2022 Cilt: 9 Sayı: 1

Kaynak Göster

ISNAD Hasanoğlu, Eldar. “YAHUDİLER SİYONİZM’İ HIRİSTİYANLARDAN MI ALDILAR?”. Kilis 7 Aralık Üniversitesi İlahiyat Fakültesi Dergisi 9/1 (Haziran 2022), 117-154. https://doi.org/10.46353/k7auifd.1095550.