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Ibn Ḥajar states that al-Bukhārī explained the unfamiliar words (gharib) in the hadiths with the knowledge of the field of the Gharīb al-Qur’ān, thus realizing the exegesis/interpretation of the Qur’ān and hadith together. It is possible to consider the statement ‘al-Bukhārī’s fiqh is in the titles of Bâb’ in this context. Therefore, it is implied that al-Bukhārī explains the verse that he narrates or the verse in the narration, and in this sense, he performs a kind of exegesis. In this study, these approaches and the tafsīr intensity of the Saḥīḥ are considered problematic and an answer is sought. In this respect, firstly, the distinctive features of Saḥīḥ al-Bukhārī and its relationship with the tafsīr based on these features have been revealed. It has been inferred that al-Bukhārī engaged in tafsir activities based on his method of arranging the narrations ale al-abwab/chapters order, the fact that his work belongs to the genre of jami‘, his preferences among the narrations, his philological analyses, and his preferences over al-abwab. In addition, it was observed that he established a relationship between the narration and the verse, pointed out the common denominators with the verse, and commented on ambiguous expressions or unfamiliar words in his work. Also, the books of the work directly related to the tafsīr have been identified and the relationship between them has been strengthened. It has been concluded that the chapters of Bed’u al-Waḥy, Anbiyā, Tafsīr and Fedāil al-Qur’ān are directly related to the tafsīr and contain intensive tafsīr information and exegesis. The book names and chapter titles of these chapters were evaluated in terms of the tafsīr, and the data obtained were recorded numerically and proportionally. It should be noted that historical data analysis and data transcription methods were used throughout the study. As a result of the research, Bukhārī’s exegeted of 30% of the Qur’ān in total, including 16 verses in the chapter of Bed’u al-Waḥy, 332 verses in the chapter of Anbiyā, 1514 verses in the chapter of Tafsīr, and 10 verses in the chapter of Fedāil al-Qur’ān, and if the scattered tafsīr information in work is taken into account, this ratio will exceed 50%. On the other hand, showing that al-Bukhārī used linguistic and dirayah methods of tafsīr, that he carried various tafsīr information, especially the themes of ulum al-Qur’ān and the history of the Qur’ān, and that he attached particular importance to establishing a connection between narrations and verses, with examples and numerical data, were other achievements of the study. At the end of the study, the data of the index prepared by Dāru al-Ta’sīl was reviewed and tabulated, since it partially overlaps with the achievements of this study. Thus, it was possible to compare the data in the table with the data obtained.